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The encounter between Jacob and the angel who subsequently injured his thigh is explained in the following manner: When Jacob had transported a part of his belongings over the Jabbok, he met an angel who appeared to him as a shepherd; and when Jacob returned to gather up the rest of his belongings the angel accused him of stealing from his flock, and the encounter ensued. The wound inflicted by the angel was cured when the sun appeared (Gen. This explanation is derived from the fact that the word "wa-yishshaḳehu" ("and kissed him"; Gen. Still, after the act was done, he girded his sword and was ready to meet the enemy (Gen. The Rabbis severely censure Jacob for manifesting his love for Joseph by clothing him with a special garment (Yalḳ., Gen. The angel was compelled to submit; and in changing his name from "Jacob" to "Israel" he promised him that his children should be as righteous as he. When the brothers again met and Esau fell on Jacob's neck, it was his intention to bite him; but Jacob's neck became hard as marble, so that Esau's teeth were injured by the contact. Although Jacob's gifts were accepted, he still feared the anger of his brother; and during the eighteen months that he lived in Succoth he sent presents to his brother, which, however, his descendants, the nations, will return to the Messiah (comp. Then Judah took his bow and shot Admon the Edomite, and also hit Esau in his right loin with an arrow which later caused his death (Yalḳ., Gen. Jacob entered Shechem"perfect" ("shalem") in every respect, both spiritually and materially (Shab. Simeon and Levi did not ask their father's advice in destroying the inhabitants of Shechem; and Jacob was very angry when he heard of the action of his children. When Jacob was about to rest from the persecutions of Esau and from the wars with the neighboring tribes, the troubles of Joseph came upon him. Then it was that Rebekah's words, "Why should I be bereft of both of you in one day? He then came near to his father, who said unto him, "See, the smell of my son is like the smell of a field which the Lord hath blessed"; that is, according to the Rabbis, the fragrance of paradise came with him (ib. When Jacob left the presence of his father he, by reason of the blessing he had received, came out crowned like a bridegroom, and the dew which is to revive the dead descended upon him from heaven; his bones became stronger, and he himself was turned into a mighty man (Pirḳe R. There he was hidden for fourteen years, and then returned to his father. The contradiction in the text, where it says first that Jacob took "of the stones" (Gen. Nevertheless this shall not be forever, for I will redeem them from all the lands of their exile."When Jacob left his father's house he had with him much silver and gold which his father had given him. He, however, took from Jacob all his possessions, so that when the latter came to Laban he had nothing with him ("Sefer ha-Yashar," end of "Toledot"). From the very first Jacob suspected that Laban would deceive him, and he therefore gave Rachel a sign by which she might cause him to recognize her; but she sacrificed her own love for the sake of her sister, and before the marriage revealed Jacob's plan to Leah. Jacob then fled from Esau, and went to the school of Shem and Eber, devoting himself to the study of the Torah. " So the sun set before its time, and Jacob remained in Beth-el overnight. Some of the rabbis say that he took a number of stones and placed them all round him for protection; that the stones began to quarrel, each one wishing that Jacob should lay his head upon it; and that, in order to settle the quarrel, God made all the stones into one (Gen. Then God said unto him, "If thou hadst had faith and hadst ascended thou wouldest not have come down; but since thou didst not believe, thy children shall be subjected to many nations. These sheep Jacob gave to his children to watch, for he would not take any time that belonged to his employer Laban (Midr. Others think that it was the tutelary angel of Esau whom Jacob met; while still others identify him with the angel Michael, who came to reproach Jacob for neglecting to give a tithe of his possessions to God, as he had promised (Yalḳ., Gen.

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There was also a conflict between them as to who should inherit this world, and who the world to come. The angel, although defeated by Jacob, injured the latter's thigh; and when the sun rose he begged Jacob to let him go (comp. Jacob, however, eager for a blessing, would not let him go until he blessed him. When Jacob saw them he said, "This host comes unto me from God"; and he called the place "Mahanaim" ("Sefer ha-Yashar," section "Wayesheb"). Perhaps he will be induced to forget his great anger, so that thou and all depending upon thee will be saved; for it is thy duty to respect him, seeing that he is thy elder brother."Meeting with Esau. Jacob pleaded with Esau from the wall of the fortress; but Esau would not listen. Jubilees, 34; see Amorites; Judah in Rabbinical Literature). Isaac knew that Joseph was living; but he did not reveal this to Jacob, because he thought that if God wished him to know, He would reveal it Himself (Gen. " and threw a missile at Esau so that his eyes fell out on the knees of Jacob, who opened his eyes and smiled. 5), as the time for adoration had arrived, and if he, who was to begin the service, was away, the adoration of the angels could not take place. But the messengers of Laban, on leaving Esau, went to the land of Canaan to the house of Rebekah, and said, "Behold thy son Esau is preparing to attack Jacob with 400 men because he has heard that he is coming." Rebekah therefore hastened and took seventy-two men from among the servants of Isaac to meet Jacob before his arrival, because she thought that Esau would give battle on the way. Do not speak hard words unto him; pray for his mercy and give him from thy fortunes as much as thou canst afford; and when he shall ask thee about thy affairs, conceal from him nothing. Jacob's fears were well grounded; for in the year that Leah died, when Jacob least expected him, and had only 200 slaves with him, Esau returned with a large and formidable army. On the sixth day all the kings of the Amorites made peace with Jacob, agreeing to pay him a certain tribute (Yalḳ., l.c.; "Sefer ha-Yashar," section "Wayishlaḥ"; comp. The grief of Jacob at the loss of his son was much aggravated by the idea that he would now be unable to establish the twelve tribes, since he dared not marry again because of the oath he had made to Laban that he would take no more wives. Before he went to Egypt he stopped at Beer-sheba, and cut down cedars which Abraham had planted and which were later used by the Israelites in the building of the Tabernacle (Gen. When told the reason he said angrily, "Shall my grandfather's body lie and wait until the deed is obtained from Egypt? By confirming the blessing before Jacob's departure (Gen. 1-4), Isaac established the fact that the blessing really belonged to Jacob (Gen.

Furthermore, it was only to please his mother that Jacob allowed himself to be disguised; and he brought the venison to Rebekah in a very distressed frame of mind and crying (Gen.

When Jacob arrived in Haran he bethought himself that he had passed without offering any prayer the place where his ancestors had prayed (Pes. He therefore decided to turn back to Beth-el; but to his surprise the place came to him, and he recited there the evening service (Ber. After this he wished to proceed on his journey, but God said, "This pious man came to My house: shall I permit him to depart before night? Some think that he took twelve stones, corresponding to the number of the tribes; others, that he took three stones, corresponding to the number of the Patriarchs; others, again, that he took two stones; but all agree that the stones were later merged into one. When Jacob's turn came to ascend he refused, fearing that, like the others, he, too, would have to come down.



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